G.I. Joe Is Not Feminist; Also, Rain Is Wet

I know—shocking, right?

I’m not here to talk about all of G.I. Joe. The franchise began in the early ’80s, and there has been a lot of it. I mean, if you’re interested, watch this collection of G.I. Joe intros—it’s just from ’83 until ’87. Spoiler alert: the opening sequences are terrible and sound like someone’s particularly lame 1940s dad just wandered into the room and started singing an intro song that he made up on the spot. It does not even sound nice at all until almost four and a half minutes in, and you realize that this new theme (to a G.I. Joe animated film) that you are hearing is singing about Cobra (the bad guys).

G.I. Joe may not be responsible for their gimmicky weapons, endless racial stereotypes, villains who openly refer to themselves as such, or for having soldiers who fight a war using primarily non-lethal weapons, or telling a story about a war in which almost no one ever dies. Those are consequences of being a television in the 1980s, sadly. People thought that they were being “progressive” by including black characters, but these characters were almost always big, strong black men. Similarly, the “progressive” move of including Native Americans kind of goes away when your token Native American is an expert tracker with a pet eagle.

But, specifically, I wanted to talk about G.I. Joe: Rise of Cobra. Which I totally watched, because of course I did. Some films (The Last Airbender, Superman Returns) are too offensively awful in the face of characters and stories that I already love for me to watch. Though I watched some G.I. Joe when I was little (I was born in 1987, so certainly not all of this), this particular franchise did not fall under the “I love it too much to see its name sullied on the big screen,” category.

Which is good, because G.I. Joe: Rise of Cobra (which came out in, I want to say, 2009?) was comically bad. Oh, it was visually beautiful. I love scifi technology—even ridiculous scifi technology. And I loved some of the actors (not Channing Tatum—I’m sure that he’s a wonderful person, but I just don’t have the “All-Must-Love-Channing-Tatum” gene). But mostly, yeah, I wanted an easy-viewing film with entertaining fictional weaponry. I loved the bad guys (they weren’t called Cobra at first) and their aircraft and their underwater base and their “pulse” weapons. I loved the mechanical suits that the Joes themselves had. And the ridiculous gimmicky high-tech crossbow that Scarlet carried.

Which brings me to discussing the women in the film—all two of them.

Scarlet, one of the protagonist “Joes,” is seen as intellectual but also super attractive. She is the primary love interest of the second-most-prominent protagonist. She initially rebuffs his advances for an absurd pseudo-intellectual reason which I cannot even bring myself to type—but it sounds like something that even Karl Pilkington would find simplistic. And then she changes her mind.

The other female, the one who initially looks as though she will be the “strong female character,” is the Baroness. Now, I have not seen every version of the G.I. Joe series (I don’t think that I would survive if I tried), but apparently, for the film, they made this powerful female antagonist actually a damsel-in-distress, because she was actually the protagonist’s long-lost love and is now under the influence of mind-control but only her true love for him can overcome it.

I’m okay with people mustering up the willpower to overcome mind-control. Really. It’s the rest. Taking this powerful character (typically a highly competent European aristocrat who shares Cobra’s ideals—whatever those may be—and devotes herself to the cause and plays something of a Darth Vader role in overseeing Cobra’s projects) and reducing her to a formerly blonde, long-lost love of the protagonist is insulting and a really unnecessary blow to women.

And, honestly, it says a lot about what studios believe that their testosterone-fueled lowbrow male viewers expect to see from women in an action film. And that’s really sad. Not surprising, but sad.

 

PS: I would be lying if I said that what they did to Baroness was the worst thing in these films. I mean, it’s not even clear why the bad guys are the bad guys. I mean, yes, they destroy the Eiffel Tower, but the Eiffel Tower is an eyesore so I won’t pretend that that got me riled up. But, honestly, from the minimal characterization that the villains received, it sounds like the bad guys want to create a more ordered, safer world. I wouldn’t start that by destroying a number of cities (with nanites—neat—which inexplicably have to be “armed” by CERN or something, which is ludicrous), but I guess that you have to break a few eggs to make an omelet? Or am I the only audience-goer who doesn’t see “wanting to take over the world” as an automatic villain trait? Whatever.

 

PPS: By the way, I never thought that I would say this, but I did, quite recently, discover an actually quite good GI Joe series. It’s from just a couple of years ago. They only got one season, but the animation and writing were both much better than they had to be. It’s GI Joe: Renegades, and if you’re at all interested (neither Scarlet nor Baroness are reduced to boobs-in-distress roles), I strongly recommend that you check it out. Even though I know how absurd it sounds that I am recommending anything that begins with: “GI Joe.”



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Real And Pretend: How We Use Real Beliefs To View Fictional Settings

We all have beliefs about how the universe works. Some of those beliefs are religious in nature, and others are not. Most of us occasionally encounter information or ideas that might challenge those beliefs. I think that that is a fairly standard human experience.

I love to read science fiction and fantasy stories, and I have for my entire life. I love to watch films based in such worlds. I also love science fiction and fantasy television shows. I love video games from these same genres.

I have noticed, in my own experiences as a reader, viewer, and gamer, that I tend to project some of my own beliefs onto whatever I am watching. I do not just mean evaluating the moral decisions of characters based upon my own (objectively correct) view of right and wrong—just about everyone does that, regardless of the genre. I mean that, while stories set in our world (like crime dramas or romantic comedies) may have religious conflict and people of various and even conflicting faiths, these stories are fairly standard, and it makes sense that we believe about stories set in our world what we believe in everyday life (as in, an atheist probably will not think “well, maybe Christianity is right in the Law & Order universe).

It also makes sense that our viewing might be similar to that in science fiction. If you are, say, a Christian, it makes sense that you would have a Christian worldview, even when watching a science fiction story that is set a few centuries in the future—you would not believe that your God is going anywhere between now and the future, even if events are extremely unlikely to play out exactly like they do on a television show.

But fantasy worlds that are clearly separate from our own? That’s something else. These are worlds in which the author (or writers) control everything about the setting. There might be multiple religions in a setting, but either none of them are correct, one of them is correct, or, in some cases, all of them might somehow be correct. But, intellectually, I know that it’s up to the author.

You might need examples of what I am talking about. On Supernatural, for example, which is set in a version of our world in which supernatural/horror creatures are a reality, there is also a semi-Abrahamic (though somewhat syncretic) structure to the world. That is, most monsters (vampires, werewolves, shape-shifters) came from an evil and immortal creature named Eve. Demons abound, and they are malevolent spirits who originate from a horrible alternate dimension in which the souls of wicked humans are tortured for all time. Demons were created by a …

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‘Peace, Love, & Misunderstanding’: A Film Review

photo of peace love and misunderstanding poster pictures It’s been a while since there’s been a good, strong, well-done feminist film and I’m excited to say that ‘Peace, Love, & Misunderstanding’ is one of them. It stars Elizabeth Olsen, Catherine Kenner, and Jane Fonda, which is a winning combo, ladies.  This movie chronicles three generations of women who are trying to find a way to understand each other after years of familial disintegration. Written by Joseph Muszynski and Christina Mengert and directed by Bruce Beresford, ‘Peace, Love, and Misunderstanding’ is a film about understanding, multi-generational empathy, and learning from both your mistakes and your success.

I really liked this film because I’m a young feminist who has recently become very close with my grandmother, who is not a feminist in any way. I think Zoe’s (Olsen) struggle in being a young feminist is interesting to watch as she navigates through both her grandmother and mother’s relationship (the two haven’t spoken in 20 years).  Zoe’s mother (Keener) is the complete opposite of her mother (Fonda) and has never allowed her children to meet their grandmother. But when marital problems hit, she packs up the kids and heads back home to her mother (‘Hope Floats’, anyone?). Over the course of a few summers, they get to know each other and begin to repair a very fractured relationship, all the while learning about each other and life itself along the way.

Feminism is present in many forms in this film. Grandma Grace is a second-wave feminist flower child who loved the 60’s and free love and feels women should do whatever they want and feel is right. Diane (Keener) was born at Woodstock—and has rebelled against it ever since. She is an uptight New York lawyer, highly educated and financially self-sufficient. She sees her mother as a flippant selfish woman. Then there is young Zoe (Olsen) who’s somewhere in between both of them. Her feminism is not fully formed yet, and watching it mature is the fun of this film.

I really liked the idea of this film because feminism itself is so fragmented and dysfunctional. You have people like us that think you can be feminine and feminist then you have people that think you have to be very masculine to be feminist. You have slut-shaming and slut walks. People who think that being a stay-at-home mom is feminist and some that think only if you are self-sufficient and making your own way are you a feminist. It’s a very confused path and this movie illustrates that with its multiple generations and nuances of relationships. Anyone who enjoys feminism and chick flicks should probably check out this movie.



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Feminist Protests At Cannes

photo of cannes 12 pics
Hollywood has always been a bit of a boys club. If you name the first five directors that come to your mind, odds are they won’t be female, and naturally, this male domination has upset some feminist groups and all of it came to a head this year at the 2012 Cannes Film Festival.

There are 22 films competing for the Palme D’Or prize (which is the Cannes equivalent of the Oscar), and not one of these films was directed by a woman. This fact was protested in the States where a petition was circulated and signed by almost 2,000 people, including feminist icon Gloria Steinem.

However, leave it to the French to stage a protest like never before. La Barbe, a feminist group in France which translates to The Beard, took to the Cannes red carpet in multi-color beards to show their dislike for the lack of female recognition. They stood in the rain at the premiere of Michael Haneke’s “Amour”, carrying signs that said, “Marveilleux,” `’Merci!!!” `’Splendide,” `’Incredible!” and “Le Barbe.” I’m guessing that this stance was their way of saying that the only way to get heard or get a good review was to be a male …hence the beards. La Barbe started this protest long before the red carpet, however—they previously circulated a letter complaining about the mostly male festival line-up, which was published in Le Monde and The Guardian newspapers.

The artistic director of Cannes, Thierry Fremaux, defended the woman-free line-up, saying he does not choose movies based on who has made them. The festival then issued a statement in support of Fremaux, saying films were chosen “without regard to race, color, sex, language, religion, political opinion” or any other external factor. And Fremaux isn’t the only one saying it’s “no big deal”—filmmakers like Britain’s Andrea Arnold, a member of this year’s Cannes jury, have defended the festival, saying the bigger issue is the lack of female directors making feature films, not Cannes not selecting them.

Does Arnold make a good point? Thoughts?



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